In this volume Russell Hittinger presents a comprehensive and critical treatment of the attempt to restate and defend a theory of natural law, particularly as proposed by Germain Grisez and John Finnis. A Critique of the New Natural Law Theory begins by examining the positions of various moral philosophers such as Alasdair MacIntyre, Alan Donogan, Elizabeth Anscombe, and Stanley Hauerwas, who wish to recover particular facets of premodern ethics. Hittinger then explores the work of Grisez and Finnis, who claim (...) to have recovered natural law in a manner that avoids the standard objections brought against it since the Enlightenment; they thus claim to have recovered natural law theory available once again for moral theology. Hittinger examines this new theory for internal coherence and consistency. In addition, he examines whether it is sufficiently comprehensive to explicate the religious, anthropological, and metaphysical questions that bear upon natural law ethics. He argues that the new natural law theory fails because it does not take into account philosophical anthropology and metaphysics. It cannot show how and why "nature" is normative for human activity. Hittinger concludes that if natural law theory is to be recovered, we must discover how to constructively bring theoretical rationality to bear upon ethics and practical rationality. Until this is done, he asserts, we will not have a defensible theory of natural law. (shrink)

F. Russell Sullivan analyzes the relationship between faith and reason in Kierkegaard's philosophy. Kierkegaard is widely considered to be an irrationalist. Sullivan argues that he views faith as reasonable in a distinct way that must be uncovered. In some of his pseudonymous works, Kierkegaard speaks of the movement of faith as paradoxical and absurd. There is evidence from his non-pseudonymous works that Kierkegaard does not consider faith irrational. He denigrates reason only in that he wishes to impress upon nominal (...) Christians (who look upon faith only as a body of doctrine) that more and more understanding of the tenets of faith can never yield logical certainty.The doctrines of faith can be argued pro and contra. For Kierkgaard, faith in this context is illogical, but not irrational. (shrink)

There is sufficient evidence to believe that variations in the error-related negativity (ERN) are linked to dispositional characteristics in individuals. However, explanations of individual differences in the amplitude of the ERN cannot be derived from functional theories of the ERN. The ERN has a counterpart that occurs after correct responses (correct-response negativity, CRN). Based on the assumption that ERN and CRN reflect an identical cognitive process, variations in CRN might be associated with dispositional characteristics as well. Higher CRN amplitudes have (...) been found to reflect task engagement. In the present study, a simple-choice-reaction task was used to investigate ERN and CRN amplitudes in relation to their score on a conscientiousness scale. The task consisted of a simple rule that required pressing the left or right key when a circle or square appeared, respectively. During alternative conditions that occur infrequently, participants were instructed to violate or reverse the previously established response rules. Smaller ΔERN amplitudes (manifested in almost equal CRN and ERN amplitudes) and a tendency of better task performance from participants scoring high on the conscientiousness scale might indicate a greater focus on the task and higher motivation of responding correctly. In addition, higher Pc amplitudes directly following the CRN indicated that the response monitoring system of less conscientious participants showed a higher disengagement. The role of individual differences in CRN amplitude should be studied in future experiments on performance monitoring. (shrink)

In this very slim monograph, Nicholas Rescher argues that various schools of ethical theory might profitably reconsider the role of moral ideals. By "ideals" Rescher means Kantian-like regulative principles which orient a moral agent in areas of conduct which categorical rules leave indeterminate. Thus, he highlights a facet of Kantian idealism which deontologists tend to downplay, or ignore altogether. Rescher also makes use of the Jamesian, pragmatic tradition, in which moral ideals--even those which are unrealizable-are understood to be instrumentalities optimizing (...) moral energy and vision. He discusses ways in which the pragmatic notion of moral idealism corrects the utilitarian focus upon morality as a mere distributive maximization of goods. He also points out that recent interest in an ethics of virtue requires an appreciation of moral ideals. Moral ideals, Rescher argues, are crucial for making sense of acts of supererogation which go beyond the call of duty, but which are important for any ethic that stresses those excellences which are the hallmark of an ethics of virtue. (shrink)

The relationship between attitudes towards wealth and the quest for salvation in Theravada Buddhism is examined by authors from various disciplines. The main purpose of the book is to see what light Buddhism, often thought of as an otherworldly religion, can shed on mundane problems.

Objective: To pilot informed consent materials developed for Aboriginal parents in a vaccine trial, and evaluate their design and the informed consent process.Methods: Cross sectional quantitative and qualitative survey of 20 Aboriginal and 20 non-Aboriginal women in Alice Springs. Information about the proposed research was presented to Aboriginal participants by an Aboriginal researcher, using purpose designed verbal, visual, and written materials. Non-Aboriginal participants received standard materials developed by the sponsor. Questionnaires were used to evaluate recall and understanding immediately and five (...) days later. Qualitative analysis of Aboriginal participants’ interviews was performed.Results: There were no differences between the groups in understanding of diseases prevented by the vaccine, the potential risks of participating, or the voluntary nature of participation. Most Aboriginal participants had difficulty with the concept of a “licensed” versus “unlicensed” vaccine. The non-Aboriginal group had a good understanding of this. Aboriginal participants identified the use of the flipchart, along with a presentation by a doctor and Aboriginal health worker, as preferred delivery modes. Group presentations were preferred rather than one-on-one discussions. The use of the questionnaire posed considerable methodological difficulties.Conclusions: A one-off oral presentation to Aboriginal participants is unlikely to produce “informed consent”. Key but unfamiliar concepts require identification and particularly considered presentation. (shrink)

Reinhold Niebuhr's Cold War stance, which he applied to both the USSR and to China, was a middle ground between the harsh amorality of the realists and the overly hopeful liberal view. Sizemore explicates Niebuhr's Chinese position to provide a skeptical criticism of Reagan's Central American policies.

Fraïssé studied countable structures S through analysis of the age of S i.e., the set of all finitely generated substructures of S. We investigate the effectiveness of his analysis, considering effectively presented lists of finitely generated structures and asking when such a list is the age of a computable structure. We focus particularly on the Fraïssé limit. We also show that degree spectra of relations on a sufficiently nice Fraïssé limit are always upward closed unless the relation is definable by (...) a quantifier-free formula. We give some sufficient or necessary conditions for a Fraïssé limit to be spectrally universal. As an application, we prove that the computable atomless Boolean algebra is spectrally universal. (shrink)

Corruption in business is as old as business itself. Corruption exists to some extent in all cultures, under all market systems and in all countries. The objectives of this paper are not to stand in judgement or to consider moral issues. This article considers the findings of a study concerning managerial attitudes towards corruption in business. The methodology involves a number of scenarios which could be construed as being deviant or dishonest. These are presented to respondents. Respondents are then asked (...) questions regarding each situation. The findings were interesting. While the sample in general condemned corruption and corruptive practices, the perceived participation by the peer group was higher than one would have expected. The findings of a more comprehensive study of a similar nature should be meaningful to corporate policy in this regard, not only in respect of corruption, but also when decisions have to be made regarding the receipt of gifts. (shrink)